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1. AMBA


Mallika Sarabhai & Bansi Kaul in film AMBA


Amba revives the two hundred years old tradition in which women were forbidden iconography. The story line is based on the exhaustive research on Gwalior idol makers, Mallika Sarabhai, Braj Mohan Shah, Bansi Kaul, Papiya Das Gupta, Dr. Kamal Vashisht, Vinoo Manohar, Shweta Amrit and Akshara Upadhaye acted in this film.

In Amba rural local have been choosen. Gwalior's paintings of Chitera Auli have been specially employed, local Bundelkhandi music was creatively used in this film of 25 minutes in 16mm was exhibited in International Film Festival of Bombay. Film was directed by eminent art historian & film maker Shri Aashi Manohar, scripted by Shri Prabhunath Singh Azmi & produced by Madhya Pradesh Film Development Corporation.
The sets & coustumes were created by Shri Prashant Khirwarkar. The Cinematographer was Ravji Sondarwa & recording dubbing was by S Vinod Kumar. The job of assistance & coordination was done by Shri Kalyan Acharya & Nitin Bhardwaj. The technical equipments were borrowed by National Film Development Corporation, Bombay.

2. Making of Akhbar's Bridge

  
Aashi Manohar has been grilled in his various incarnations of conceptualiser, director, producer et al. The experts of various departments of the project are interviewed by reputed Art Critics of India.

With a view to propagating serious cine culture, six programmes of 23 minutes each have been shot on Hi-band U-matic at the sets of Akbar's Bridge – a case study of sorts.

In order to make the presentation more interesting and useful, appropriate film clips and music clips have been incorporated. It goes without saying that these programmes will prove to be trail blazers in their own right and more. These programmes will not merely lead you to watch Akbar's Bridge but more importantly will set you thinking about the issues of our times.
Films on : SYMBOL . SETS & COSTUMES. MUSIC...etc

3. Akbar's Bridge: A Slient Crusade
 
     

The film made by Aashi Manohar, based on historical fact, not only provides opportunity to reconstruct and analyse historically the decisive actions or movements, but puts before us a deep penetration of the appearance and existing reality quite often hidden underneath. Through the symbolic and touching details in unfolding layers of human complexities, the film does create consciousness.
Rakhee Bakshee, The Hindustan Times, New Delhi, India.

   

Good, Secular Credentials.. the film holds promise.
Bharat Desai, India Today, New Delhi.

   

Aashi Manohar, the director is in the great spirits after having finished the shooting.
Neeraj Mishra, Indian Express, New Delhi.

   

Aashi Manohar's film is a striking lesson to the politicians & people who fight over the Masjid – Mandir issue, totally ignoring the pressing needs of the country.
Statesman. New Delhi, India




3. Five Films on Bhopal Riots

Sambhaav ~ Vidambana ~ Roshani ~ Aashwasti ~ Satyamev Jayate



Communal beast metamorphosed in cinematic beauty
National Mail, April 11, 1993
Sudhir Dixit
It is interesting to discern that a film contrived for calculated patriotic propaganda can be aesthetically riveting; almost stereotyped message of communal harmony can find novel experimental channelisation ; a simple script could be transformed as if by a magic wand into a potent-polished-palatable six minute TV film 'Sambhaav' made by Bhopal Doordarshan. The director of the film is the perfectionist Manohar Aashi, who is now days exploring & exploiting the potential of TV medium.
So with the message of communal harmony, it was easier to be simplistic or sentimental; but Aashi blended the purity of form (don't say it is impure because of innovations demanded by cinematic intrusion) with the purity of thought, by choosing 'Bharatnatyam'
dance form as its basis. Aashi like all of us knew that Bharatnatyam is the most ancient, god-created Indian dance- form, fully equipped to portray Navrasa, which proves to be extremely evocative Indian concept highlighted in the film. Accompanying music by Ramaswami is just perfect to the occasion. Reena Jain has wonderfully and innovatively adapted the complex form of Bharatnatyam to the cinematic-thematic requirements.

Blood knows no creed
National Mail, Jan13, 1993
Dr. Rajni Pandey

When man clash over ideologies and religions, when the so-called idealists and preservers of culture and heritage crusade for causes which divide, separate & severe one human being from another, then starts a vicious cycle of uncontrollable violence begets violence has been virtually demonstrated by the unprecedented events which shook & shattered Bhopal & other parts of the country in the month of December.

Aashi Manohar in his films 'Roshani' and 'Vidambana' telecast by Bhopal Doordarshan during the month of December 1992 depicted the apprehensive and traumatic woman of a riot-ridden city. It could be any city in the world.



4 . Three Films on Subhash. Subhash Charit Chitram



5 . Pilot Episode of Gujarati Serial : Roboshri

Films in the process of Completion
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1. Making of Gandhari. Part. 1. 2

RESEARCHING GANDHARI
Dreams, Images and Reality




The idea for this film was born in Ahmedabad, ’96 during the mild Indian winter.
Aashi and me met in Atul Desai’s sound studio, where they worked on recordings for ‘Akbar’s Bridge’.
I was in Ahmedabad to study Kathak and a pupil of Shandya Desai, Kadamb dance school. From the very first meeting we discovered to have a lot of things in common, among of it our strong interest to work on the blindness of people. Chosen blindness which protects people of seeing all the things they cannot stand, they want to flee of. Both of us wanted to work on this topic since several time. Aashi’s point of view was one of an Indian man who always was very much interested in the part of strong women in India and Indian mythologies, like ‘Mahabaratha’.



My approach to the topic was the view of a woman who very often had the desire of beefing blind, but who fortunately had opened her eyes once and most probably will close them just for the last long sleep....
Very fast we came to the figure of ‘Gandhari’ and analyzing the dramatic story of her chosen blindness, of her and Dritrashitra’s destiny we found a lot of similarities, of parallels to the modern world.
The basic story of our film has been developed along the traditional tale of Gandhari. The elements - a strong and proud woman, - a weak and powerless husband, who is supposed to be her protecting king, - the betrayal: his blindness, which she’s just told the day before they will be married...
We were interested especially on that part, the fact that Gandhari has been cheated. Maybe she was dreaming of the powerful, the strong king. Maybe she thought to live at his side as an equal partner, ruling the kingdom in peace and wealth. Maybe she was proud of her young, fresh beauty and impatient waiting for the moment to expose it to a loving, admiring husband. All her drams collapse within the moment she gets the information about her future man.



She decides to refuse, to give up, to deny the role that society wants to play her in that game. The traditional explanation of her hard decision to wrap her eyes with a cloth, is, that she is the deep loving wife, who wants to share profoundly her husband’s destiny. For us it was a cry of rebellion, an act of revenge. The patterns of Gandhari and Dritrashitra can be found until today. The awful loneliness of a modern couple, when communication is reduced to insulting each other. The giving up of all responsibility, preferring a state of self-chosen blindness and total dependency to an independent and conscious life.
How many people close their eyes in front of their own and of other people’s grief, when they could at least express their opinion ? How many women accuse her (male) partner to be responsible of all their miseries and pains, when they could just leave him ? How many mothers are complaining about wars and brutality of the modern society and still: it’s the women who raise and educate children! Writing the lines I’m very aware that the problems of nowadays women is not exactly the same in India and Europe, were I am living. But the basic, the fundamental principles are the same, all over the world and in every society - excluding some very small and shy tribes where we can still find some archaic, matriarchal patterns.



The main loss of women today is, that they lost their roots. Beefing reduced to an object, a victim, a voice-and powerless being, we forgot our ancestors might, their natural strength and their beauty.
The glimpses of ancient symbols, like elements, fire and water, cave paintings and a woman who walks through the nature covered just with a piece of thin cloth .., all this elements which are used in the film try to give an image of what has been lost and of what we have to regain. The memory of woman and nature, woman and fire, woman and sun is still stored in the ancient parts of our brains. If we find a way to use them as a source of power and stability we can try to find a new way to the old self-confidence and our roots.
Beefing a woman and an artist I see my task to be one of the missing links between an archaic, long lost past and the modern society we live in and which still is ruled by inhumanity and barbaric patterns of mankind.



Due to the lack of time we had to make this film, due to the fact that it is a real lowest budget production I really hope and wish that I can transmit some of my visions and impressions I wanted to express and which are influenced very much of my intensive stay in India. Time is a factor which is defined very differently in Europe, especially in Germany, and in India. This first co-production with an Indian director, Indian artists of different branches and under Indian circumstances has made me curious and forced me to see a lot of things from a very different prospective then the one I’m used to. Aashi and me already decided that this Indo-German child will be just the first that we gave birth to. I’m full of hope to find the right support so that we can continue our work under better circumstances.... and ... with plenty of time, whatever that means!!

2. Gandhari. Film in . Hindi. English. German


 

Arise Gandhari

 

 




 










 

 



















O woman! Wake up! Sleep-no more.
Discriminate truth from falsehood
This is not night but day

How long will you see this world,
through the eyes of others?
Cast off! Cast off! This omnious bandage..
Cast it of and see how deceitful one is..
The ultimate truth is light not darkness.

O Woman! Arise and see the light
this is no time for sleep, for lethargy
It's time for awakening
for arousing the world
The world awakes, if you are awake
Don't you remember?
You woke up first
You gave birth to the sun.
It was you, who aroused the sun
Strive again to rise-up before the sun
Learn again to awaken the sun
Awake! Arise! Harken the sun
O Woman! How long will you sleep
Arise! Arise! Awake!
The ultimate truth is light, not darkness.
Do you still believe that
you're still married to Dhrirashtra?
Believe me
that was your past, forget it.
Live in the present
Stop living like Gandhari
Centuries have passed since then
But you still get bound
By the weak strings of morality
There were no stings
Neither then nor now
A snake it was
which kept on stringing you
moment after moment!
It was a noose
Which kept on strangulating you
Those were not anklets but shackles
That was not a home but a prison
You were bound
So that you wouldn't go out.
Your feet are not lifeless
Run - Dance.
You can still sing
You always could
Your eyes can still
Reduce Bhasmasuras to ashes

Trust yourself
it is a lie
That you are dead
And not alive
understand this.
This is day not night.

O Woman! Rise!
Break your silence
then, was your power,
But now - speak.
A pawn - do not be
Declare to the world
You are not Gandhari
You will not blindfold yourself
You will give birth
To a new universe
with a new vision
You will See with your own eyes
That unfaithful Dhritrashtra
Who lies naked
In the embrace of a maid
Tell him, he is fit for her only
He had begun to see you
Through the eyes of the maid.
No!
Only those who have eyes,
Their own eyes
Shall see you.

Judge deceit! Fraud!
Perceive the power
within you
Remember!
You are Shakti, not Gandhari
kindle this energy
Discriminate lies from truth
You are not a figure of clay
You are not night but day

O Woman! Rise!
Free yourself! You will!
Declare to Dhritrashtra,
to time, to the universe,
That woman now
will unmask men
Their hideous faces
shall expose them
Reflect their real faces in mirrors
Never! Never again
shall she blindfold herself
Never!
Never again!

- Aashi Manohar
Translation : Dr. Rajni Pandey

 

 




 











 













 




 

Gandhari : Credits

  

Production : Worldwide Infotainment Network
Producer- Director- Acting : Aashi Manohar
Executive Producer : Vinu Manohar, Manan Manohar
Concepts, Poems, Acting, Script Vocal : Leila Haas
Director Cinematography : Naval Jaiswal
Music- Songs : Padamshri Abdul Latif
Background Music : Atul Desai
Design. Costume sets : Kavita Shah
Camera : Sanjeev Patil
Editing : Chitransh
Paintings : Shobha Ghare
Translation : Papia Dasgupta, Dr. Rajni Pandey
Commentary : Papia Dasgupta
Still Photograph : Santosh Sahu
Equipments : Abhiyaan, Bimb
Song Recording : Utkarsh, Dhawani
Titles : Praveen Shrivastava
Co-ordination : Chitransh, Vinu, Manan, Ravindra Patil
Acknowledgement : Asha Jain, Devendra,
Ram Prakash, Prabha Jain, Neelanjana
Sketches : Devendra Sharma
Cartoon Courtesy : R.K. Laxman, Times of India
Layout : Raj Kumar Sharma